Appeal To All
An Appeal to Thinkers, Intellectuals, Artistes, and Writers
The Indian state has amassed troops in central India on an unprecedented scale, to swoop down on the people. It is the latest of the wars launched by it against the people living in this country. The government says that it has to move against these areas as Maoists hold sway over it and it is not under the control of central or state authority.
In fact the natives of these jungles have been living there for thousands of years and have protected these forests as they ensure life to them and is their only source of livelihood for survival. These tribals are the most poor and wretched in our land. Popularly called adivasis, they are the oldest inhabitants of our country, still living in an ancient age. For thousands of years they have lived an archaic life. In all these years, no one has been able to subjugate them. The British Empire tried to do this in 1910 but their marauding armies were repulsed and forced to beat a retreat. The resistance of the tribal people against the British forces was led by the great warrior Gundadhur. This is popularly known as the Bhoomkal Baghawat. Earlier, they had fought the British under the leadership of Birsa Munda in the famous Munda Rebellion in the nineteenth century.
Since then, no regime has dared to attack and attempt to subjugate them, whether they were the British or the post-British rulers sitting at Delhi. They have remained a free people all along, with their own culture, customs and a unique way of life. The central and state governments have been exploiting their forests and mineral and metal resources at an unbridled pace but have never done anything to provide them with basic requirements like drinking water, education, medical facilities etc. The loot of their resources has been enormous, to the tune of billions of rupees every year, with all the money going to the industrialists, bureaucrats, politicians, contractors and the police. All this was going on smoothly, till the the tribals awakened to their rampant exploitation and inhuman oppression and took to the path of resistance. This resistance has been characteristic of their traditions and in accordance with their nature as an independent people. Their struggle is to put an end to this onslaught which has made their life, hell like. That is why they identified with the ideology of revolutionary Marxism which promises a world free of loot, exploitation and oppression. That is why they found common cause with the revolutionary Maoist rebels, who want to put a stop to every kind of exploitation and tyranny and build an egalitarian, humane society, free of any kind of discrimination.
Of course, as is well known by now, they are living on lands which are blessed with the richest minerals, metals and other natural resources like iron, coal, bauxite, manganese, corandum, gold, diamonds, uranium etc. The Indian state has never considered that tribals have a right to their land and jungles, and have constantly tried to usurp them in various ways. The State wants to further intensify this exploitation now, and has invited the foreign imperialist companies and Indian big industrial houses and their collaborations, to set up new projects on these lands. The Indian government has signed Memorandums of Understanding to the tune of lakhs of crores of rupees with the foreign and Indian industrial houses for this purpose. The contents of these MOU’s are secret and confidential and people have no access to them! The current offensive of the Indian state is to wrest back these areas from the control of these people and hand it over to these Companies. All this is being done in the name of development. But this development in fact is in no way the development of the material conditions of the life of the tribals and the people living around these areas. This is amply demonstrated in the earlier projects like Bailladilla, Balco, Bokaro, Bhilai, Jaduguda and numerous others.
Quite recently we have seen the people of Nandigram, Singur, Kashipur, Kalinga Nagar, Lalgarh, Pullavaram, Tehri and Narmada Project areas resisting the setting up of car factories, dams, huge mining pit centers, SEZ’s and other projects which have nothing to do with the development and well-being of the masses of ordinary toiling and poor in these areas or in the country elsewhere. It is meant to enrich the handful of already rich, who live a parasitic life, or to fill the coffers of foreign imperialist capitalists whose only religion is to loot, plunder and exploit. The people here have struggled and fought against the state for their rights over their lands and against the capitalist sharks on whose bidding the government acts.
The government has deployed lakhs of armed forces to destroy the resistance of the people, especially at places where it is strong and formidable and hampers the capitalists from acquiring resource rich lands. When government says it wants to take back the areas controlled by Maoists, in fact, it wants to smash the resistance of the people and snatch their lands to offer these to the mining giants, industrialists and super rich businessmen. Maoism is nothing but the rebellion of the people against injustice, notwithstanding whether the government calls them terrorists or whatever. Millions of people in these regions identify themselves with the cause of the Maoists and when millions become a movement for a just cause, they can’t be called terrorists.
The state admits that there are 223 districts out of a total of 600 where Maoists are active. This means that there are 223 districts where the people espouse this ideology and want an end to exploitation. That lakhs support this resistance or are up in arms. That it has become a people’s movement. And what of the people in the remaining districts? Are they not workers, peasants, students, employees, petty shopkeepers and toiling masses who have no stake in this system, want a change for the better, and have the same dreams? If the 223 are up against injustice and the rest have the same aspirations then the state loses the right to use the invective of terrorism.
What the Indian state wants to destroy is not just the Maoists, but the aspirations of millions upon millions in this country, the dreams of every oppressed Indian.
It is using the media and all the propaganda machinery available, to denigrate and destroy this. To destroy the resistance of the down-trodden, their movement for change, which is the only thing that can bring them real happiness, in this wretched land of ours called Hindustan. This land, of the hungry. Of the exploited. Of the peasant who commits suicide. Of the youth facing a bleak future. Of the worker who is being laid off and kicked out of the factories. Of the employees of the organized sector who are losing all the rights gained over the years when their jobs are being contractualised. Of the government employees who have been booted out with a few crumbs in the name of VRS or Golden Handshake. Of the petty shop keepers and traders, whose enterprises are being gobbled up by the malls and the SEZs. This is the land crying for justice.
If Maoists are branded by the Prime Minister as the biggest internal threat to the country, then the rulers must think about what they have given to the people in the last 62 years of independence. Why have things come to such a pass? They have been ruling and organizing society and have utterly failed in the six long decades that they have been at the helm. The present state of affairs is their doing. Not that of the Maoists. Their development strategies have backfired and that can’t be blamed on the resisting people and the Maoists. The Maoists have come into the picture only recently, but what has the state been doing about the promises it made to the people at the time of independence? Where has the promise of a Tryst with Destiny vanished? The promise sworn by Jawaharlal Nehru from the ramparts of Lal Quila on the midnight of 14-15 August 1947? People are not to be blamed for that promise not being kept, nor are the Maoists.
So now, Operation Green Hunt is not being executed just because the government wants to wipe out the Maoists in an all out war, in the name of fighting terrorism. It is their attempt to annihilate the yearning of the people, their struggles, their resistance, their resolve for a better life, whether they are led by the Maoists or not. And when the tribal heartland refuses to cow down before such an attack, it deserves admiration. The state intends to bring in the might of the Air Force against its own people. This is the result of the 60 years of misrule and the anti-people policies, they have been imposing. The people have never given them a mandate to carry out these policies. Over these years they have only opposed these policies through petitions, protests, strikes, sit-ins, struggles, resistance and also through hunger strikes and work to rule agitations. And god knows how many times the so-called people’s democratic state has fired on the protesters. How many times they have killed people. How many millions they have cane-charged and how many millions they have put into jails, not to speak of the thousands of custodial deaths and mass scale encounter killings. They never stopped the repression. All these decades, rather than listen to the grievances of the people, this state, which swears by the non-violence of MK Gandhi, has been resorting to never-ending violence. Like a mafia. Yet, the resistance continued and revolts grew.
And now it has created the borders within, against its own countrymen.
The current attack on the poor in central India is nothing but an enhanced and more deadly version of the same state violence that has continued since 1947. It is meant to break the fight back of the people there, the fight of the poorest of the poor, of the tribal peasants, and workers working in the mines. It is meant to tell others everywhere in the country, not to stand up for their rights, not to oppose the policies of the state though they go against the interests of the people and the country.
The centre of resistance is being encircled not just to break it, but also to destroy the new things which the people have created during the course of their struggles and which they have toiled hard to build. The government has started a vilification campaign against those who refuse to budge, who refuse to kowtow and who refuse to be further misled by the never ending empty promises of development and progress. They know that this development is not for them. For a government which has discarded the ideal of a welfare state can’t genuinely embark on a thing which it has abandoned at the behest of imperialist capital, the World Bank and the WTO.
The people under attack have built their own local government, the Jantana Sarkar, at various levels, taking their future into their own hands, for a real tryst with destiny.
Let us have a look in brief, at what the people have built through their Development Committees in the villages in Dandakarnya, and what the State wants to destroy. It will give us a glimpse of what the Maoists hold as a vision for the progress and development of our country – development which is indigenously and self reliantly built, one which is people oriented and is constructed in the course of the people’s democratic participation, and one which cares for this land and its resources. Such development which will free us from the stranglehold of imperialist capital and its dictates. A course of action which can only be executed by the truly patriotic.
* The biggest reform undertaken is that of land. They have distributed lakhs of acres of land among every peasant household. And no one is allowed to keep more land than one can till. Thus doing away with unnecessary hiring of labour in agriculture. Even the Patels who used to oppress people and fleece them through unpaid labour have been allowed to retain land they can manage with their family’s labour. No non-tribals are allowed to own land there.
* Women are also given property rights over land.
* They have developed agriculture from the primitive form of shifting every one or two years, to systematic settled farming. They were taught to sow, weed and harvest the crops. They cultivate both their own private lands as well as co-operative fields for community use. The development of agriculture is being done without using chemical fertilizers and pesticides.
* They have introduced a wide range of vegetables like carrot, radish, brinjal, bitter gourd, okra, tomato etc., which the tribals of remote areas had never seen or tasted.
* They have planted orchards of bananas, citrus fruits, mangoes, guavas etc.
* They have built dams, ponds, and water channels for breeding fish and for the purpose of irrigation. All this has been done through collective labour and the produce is distributed free to every household.
* They have dug wells for safe drinking water.
The industrial projects have destroyed underground water sources, and streams have been polluted to such an extent, that the fish and water life have died as also the vegetation around it. Many fruit trees have stopped flowering around these water resources.
* They have set up rice mills in a number of villages. These mills have freed women from the daily pounding of paddy for extracting grain. Many of these mills have been destroyed by Salwa Judum which was launched by the government, which talks so much about development in these areas.
* They have built a health care system which reaches every tribal peasant in every village. Each village has a Medicine Unit which has been trained to identify diseases and distribute medicines to the villagers. The health of the tribals rates only second in priority to the fight against exploitation and oppression.
* The women participate equally in these developmental activities. Special attention is paid to the issue of patriarchy and that is why they come forward equally to defend their rights and lands.
* They run schools.
The schools built by the government are completely non-functional and are usually used by the police and paramilitary forces when they raid villages. That is one reason the people pull down these pucca structures which have become symbols of repression.
* They have published books and magazines in the Gondi language. As a result, it is for the first time that this language has found a place in the written world. Songs, articles and anecdotes written by the Gond people are published in the magazines brought out by the movement. These are the initial steps to develop this ancient language which has been neglected, just as the people have been. Though there is no existing script in Gondi, they use devnagri script.
* The remunerative prices for Tendu leaf collection and wages for the cutting of bamboo and timber is fixed by the Maoist movement taking into consideration the interests of the tribals.
* Trade in the movement area goes on without hindrance. The traders are not allowed to cheat the tribals in haat bazaars. The movement announces remunerative prices for the jungle produce and paddy which the traders agree to. The presence of guerrillas ensures fair trade practices. On the other hand, the traders feel happy that there is no danger of theft or robberies in the movement controlled areas and they can move about there, freely.
* They have their own justice system. People’s Courts are held to settle various disputes among the people, as well as with the oppressors.
* Theft, robbery, cheatings, murders for property and personal gains have vanished.
* Sexual harassment and rape by the forest department, the contractors and the police has become a thing of the past. Now the women walk freely in the jungle whether it is day or night.
* Democratic functioning has been introduced at the village level onwards. The Gram Rajya Committees (now called Revolutionary Peoples Committees) function at the head of various committees like Development Committees which look after agriculture, fish farming, education, village development, Medicine Units etc.
* The women and children have their own organizations in almost every village. The tribal peasants have their separate organization, with units in every village.
* Almost every village has units of People’s Militia which take up the responsibility of defense of the village.
* Cultural organizations thrive in these jungles as the tribals have great affinity for cultural activities. These organizations propagate through songs, dances, plays and other art forms, on all the issues whether local, national or international.
* The movement has been able to prevent starvation deaths in its areas.
Salwa Judum – the Privatization of State Violence
Salwa Judum was a terror campaign launched by the government, where the police recruited tribal youth at Rs.1500 per month as Special Police Officers (SPOs). The SPOs were given arms and let loose on the villagers in the movement areas. They burned, killed, raped and forced people to flee their homes, with the help of paramilitary forces and specially trained Naga Battalions standing guard.
Salwa Judum restricted and destroyed trade in these areas by closing down the haat bazaars and trying to demolish their economy to force the tribals into submission. From 2005-07, this went on for two years They destroyed standing and harvested crops, burned or poisoned the grain and other jungle produce kept by the tribals for exchange in the haat bazaars to procure other essentials of life. Even all this could not force the tribals to submit. Rather than surrender, they lived on bamboo seeds.
The bloody campaign of Salwa Judum killed hundreds of tribals, burned hundreds of villages, raped hundreds of women, forcing about 50,000 tribals to live in enclosures called relief camps, set up by the police, which the tribals ultimately fled. This campaign forced about 30,000 people to flee their villages for other provinces. Lakhs of people were forced to leave their homes and to roam in the interiors of the jungles. In fact the government tried to destroy their whole economy and sources of livelihood even threatening to poison open water sources in the forests.
But the resistance continued. It could not be broken.
Bitter with its failure to make the people yield to them, the government has now embarked upon Operation Green Hunt, a military campaign with nearly one lakh personnel. Under various pretexts, the Indian Air Force is weighing its wings to swoop down on the forests, in spite of promises to the contrary by the Prime Minister.
We have been told that Maoists are the biggest internal threat to the country. Who are these Maoists? They are just the people themselves who have taken to the path of resistance, to struggle against the various Indian governments, who one after the other, do not allow them a life of dignity or one of peace. The state is attacking its own people threatening to wipe them out, if they don’t vacate the lands they have lived on for centuries. And we know about the term collateral damage – the killing of the civilian population in a war. Salwa Judum killed the people without a declared war, now they intend to kill on a much huger scale. They want to break the back of resistance by killing people. They want to hand over the resource rich lands of the tribals to the greedy foreign capitalist lords. They want to destroy the alternate development what the people have created with their enormous toil and persistent struggles.
Let us think. Let us awake. Let us spread the word. Let us awaken the people everywhere else. Let us raise our voice against injustice. Let us tell the government that it must stop this war against its own people and instead listen to them, respect their aspirations and attend to their demands.
This is an unjust war which the government has declared on its own people. It must stop.
Here are the names who have so far consented to the paper and signed
The list continues:
1. Gursharan Singh, Dramatist-Activist, Punjab
2. Prof. Bawa Singh, Guru Sar Sudhar College, Sudhar, Ludhiana
3. Jaswant Kailvi, Ghazalgo, Writer, Ferozepur
4. Baru Satwarg, Novelist-Activist, Rampuraphul, Bathinda
5. Dr. Baldev Singh, Deptt. of Economics, Sri Guru Tegh Bahadur Khalsa College, Delhi
6. Jaspal Singh Sidhu, Veteran Journalist (Presently Media Consultant with Punjabi University, Patiala)
7. Samual John, Director Peoples’ Theatre, Lehra Gaga, Sangrur
8. Jatinder Mauhar, Film Director, Mohali
9. Megh Raj Mitter (Shiromani Lekhak), Barnala, Punjab
10. Dr. Mohan Tyagi, Poet, B.N. Khalsa Senior Sec. School, Patiala
11. Master Des Raj Chhajli, Lok Kala Manch Chhajli, Lehra Gaga, Sangrur
12. Jagdish Papra, Writer, Lehra Gaga, Sangrur
13. Narinder Nath Sharma, Advocate, Patiala
14. Dr. Tejwant Mann, Literary Critic, Sangrur
15. Prof, Harbhajan Singh, Writer, USA
16. Yadwinder Kurfew, TV Journalist, Delhi
17. Harbans Heon, Writer, Banga, Nawanshahr
18. Ajmer Sidhu, Writer, Nawanshahr
19. Gurmit Juj, Poet, Singer, Krantikari Sabhayachar Kendar, Punjab
20. Balbir Chohla, Activist-Journalist, Taran Taran
21. Prof. Bhupinder Singh (retd), Sociology, Punjabi University, Patiala
22. Satnam, Writer-Freelance Journalist, Patiala
23. Buta Singh, Publisher, Baba Bujha Singh Prakashan, Banga, Nawanshahr
24. Jasdeep, Software Engineer, Delhi
25. Harpreet Rathore, TV Journalist, Delhi
26. Veer Singh, Research Scholar, JNU
27. Narbhinder, Activist-Writer, Sirsa
28. Karam Barsat, Columnist, Sangrur
29. Sukirat, Journalist-Writer, Jalandhar
30. Makhan Singh Namol, Advocate, Sangrur
31. Davinderpal, TV Journalist, Delhi
32. Partap Virk, TV Journalist, Delhi
33. Dr. Bhim Inder Singh, Lecturer, Punjabi University, Patiala
34. Jasvir Deep, Journalist and Social Activist, Nawanshahr
35. Paramjit Dehal, Poet & Literary Activist, Nawanshehar
36. Prof. Jagmohan Singh, Democratic Rights Activist, Ludhiana
37. Dr. Gurjant Singh, Punjabi University, Patiala.
38. Iqbal Kaur Udaasi, Progressive Singer-Activist, Barnala
39. Balvir Parwana, Editor Sunday Magazine, Nawa Zamana, Jalandhar
40. Des Raj Kali, Chief Sub Editor, Magazine Section, Dainik Bhaskar, Jalandhar
41. Jugraj Dhaula, Poet-Singer, Barnala
42. Dr. Ajit Pal, Writer-Activist, Bathinda
43. Rajinder Rahi, Writer, Barnala
44. Bhupinder Waraich, State President, Democratic Teachers’ Front, Punjab
45. Didar Shetra, Poet, Nawanshahr
46. Baldev Balli, Poet, Nawanshahr
47. Jagsir Jeeda, Lyricist-Singer, Giderbaha, Bathinda
48. Hakem Singh Noor, Poet-Activist, Barnala
49. Charanjeet Singh Teja, Freelance Journalist, Amritsar
50. Attarjit, Short Story Writer, Bathinda
51. Rajeev Lohatbaddi, Advocate, Patiala
52. Harvinder Deewana, Director, Chetna Kala Kender, Barnala
53. Baljinder Kotbhara, Writer-Journalist, Bathinda
54. B.R.P. Bhaskar, Journalist, Thiruvananthapuram
55. S.S. Azaad, Writer, Mansa
56. Sadhu Binning, Writer, Vancouver, BC, Canada
57. Hiren Gandhi, Ahmedabad
58. Vijay Bombeli, Feature writer, Hoshiarpur
59. Paramjeet Singh Khatra, Advocate, Nawan Shehar
60. Daljeet Singh, Advocate, Nawan Shehar
61. Baldev Singh, Advocate, District Courts Patiala
62. Paramjit Kahma, Doaba Sahit Ate Sabhiachar Sabha, Jejon (Hoshiarpur)
63. Dr. Ramesh Bali, Nawanshehar, Activist
64. Puneet Sehgal, programme executive, DoorDarshan, Jalandhar
65. Harkesh Chaudhry & Other Artists, Lok Kala Manch, Mandi MulanPur, (Ldh)
66. Prof. Ajmer Singh Aulakh. Dramatist, Mansa
67. Dr. Maninder Kang, Writer, Jalandhar
68. Charanjit Bhullar, Journalist, Bathinda
69. Dr. Anand Teltumbde, Human Rights Activist and wirter, Mumbai
70. Dr. Puneet, Patiala
71. Taskeen, Critic, Kapurthala
72. Chanda Asani, social researcher and activist, Mumbai
73. Sanjay Joshi, convener, THE GROUP, film group of Jan Sanskriti Manch
74. Alok kaushik, photographer, Delhi
75. Nisha Biswas, Kolkata
76. Ravinder Goel, Associate Professor, Delhi University
77. Saroop Dhruv, Poet, Ahmedabad
78. Shamsul Islam & Neelima Sharma (Nishant Natya Manch), Delhi
79. Manu Kant, Journalist, Online Media, Chandigarh
80. Dr. Pyare Mohan Sharma, Retd. Professor, Medical College, Patiala
81. N. K. Jeet, Advocate, Bathinda
82. Mejar Singh, Senior Journalist, Jalandhar
83. Ram Sarup Ankhi, Shiromani Punjabi Novelist, Barnala
84. Manmohan Bawa, Shiromani Punjabi writer, New Delhi
85. Dr. Krantipal, Aligarh Muslim University, Aligarh
86. Balwinder Singh Barnala, Tarksheel Society Punjab, Barnala
87. Jasvir Singh Rana, Punjabi Writer, Amargarh (Distt. Sangrur)
88. Neel Kamal, Journalist, Barnala
89. Narain Dutt, President, Inqulabi Kender Punjab, Barnala
90. Sukhdarshan Natt, State Convener, Radical Peoples Forum, Punjab
91. Craig Bourne, Composer, Cleveland, Ohio USA
92. Dr. Naginder Singh Harika, Story Writer, Director Rural Khalsa Nursing College & Hospital, Nangal Kalan, Mansa
93. Sundara Babu, freelance peace-researcher based at Chennai / New Delhi
94. Gurdial Roshan, Ghazalgo, Ludhiana
95. Kewal Dhaliwal, Playwrite and Dramatist, Amritsar
96. Dr. Sahib Singh, Director Adakar Manch, Mohali
97. Sukhvir Joga, (Writer) Tarksheel Society Punjab (Regd.), Mansa
98. Jasvir Moron, Writer and Activist, Distt. Jalandhar
99. Prof. Shoma Sen, Nagpur.
100. Harinder Singh Ishar, Adv. Punjab & Haryana High Court
101. Rajvinder Singh Bains, Adv. Punjab & Haryana High Court
102. Shirish Medhi, Social acivist, Mumbai
103. Gurbakhshish Singh Brar, Ex-General Secretary, DTF, Pujnab
104. Nar Singh Kumar, Trade Unionist, Ambala Cantt. Haryana
105. Balbir Singh Saini, Advocate, Dhoolkot, Ambala
106. Kanwaljeet, State President Revolutionary Youth Association
107. Shaminder Singh, Theatre Artist, Krantikari SabhayaChark Kender, Punjab.
108. Ram Singh Bang, Media Centre Patiala Patiala
109. Gurpreet Kaur, activist, Sangrur.
110. Ajmer Aklia, Poet & Singer, Mansa
111. Kaur Singh Sekhon, Activist, Barnala
112. Advocate Gurcharan Dhaula, Barnala
113. Binder Thikriwala, artist & writer, Lok Pakhi Sabhiachaar Kender, Thikrawal, Barnala
114. Deep Kaler, Poet, Banga, Nawanshehar.
115. Balbir Chand Longowal
116. Inderjeet Singh Jhabbar, Peasent Activist, Distt. Mansa
117. Gurmail Singh Bode, Writer, Distt. Moga
118. Dr. Surjit Brar, Writer & Critique, Distt. Moga
119. Harpreet Singh Bhagike, Activist, Distt. Moga
120. Dr. Randhir Singh, activist, Medical Pratitioners Association, Distt. Moga
121. Principal Pritam Singh Nangal, Distt. Moga
122. Harbhajan Singh Bhatti, Press reporter, Jan Chetna, Distt. Moga
123. Binny, artist and writer, Barnala
124. Master Nirmal Singh, Activist, Barnala